The wind howled at 45 mph sustained, the rain came and went like fits of tantrums, and my son and I were in a cabin with no computer or TV. There was the handy IPhone, however, which has a download function so that programs can be saved while in range and played later while out of range. Since the cabin is out of range for anything but a Sat. phone, we had our downloads and nothing but the downloads. And they were good.
Podcasts. Were it not for my wife, I would still be using an Olivetti mechanical typewriter, and were it not for my son, I would still be listening to nothing but commercial radio. But saved podcasts we had, one being a several-hour-long stilted conversation between Joe Rogan and Pennsylvania senator John Fetterman.
Or Fetterwoman as he once called himself. It was this quirkiness that led Rogan to invite him on, this and the fact that Fetterman had suffered a stroke during his senatorial campaign – which he won - that had made him incoherent. Two years later, he is vastly improved, but still hobbled, having to listen to other’s conversation through a computer that turns spoken language into written language. He must do this because he cannot understand spoken language.
My son could not understand this. Is he deaf? Rogan, too, was mystified, and so asked him just that: did the stroke make you (Fetterman) deaf? No, he replied: rather ‘I cannot understand spoken language. I can still reason and still read but cannot understand the spoken word.’ (paraphrase). The reason, Fetterman was finally able to describe, was that the part of his brain that took the sound of language and turned it into meaningful words was severally damaged. He could still read language and think in language but could not translate the vocalization of language. Very, very odd and very telling.
It is telling like the magic goblet that we have seen since grammar school. We all remember: what do you see when you look at this picture? For most, the first thing they see is the oddly-shaped goblet. When we are told that there is something else there, sooner or later two faces appear, staring at each other across the space that holds the goblet. Huh. We can see one thing, and then something totally different by a simple change of perspective.
Let’s look once again at the Old Testament and compare it to the New. In the Old, there was no heaven for anyone but the very special – like Elijah beaming his way into heaven on a golden chariot. Hell was for all, but held only the ragged remnants of our earthly selves that would slowly dissipate into nothingness. God’s threats and rewards were made for the living, either as individuals or as family or tribe or nation. Thus the messiah was thought to be a remake of the earthly King David; this belief apparently was the reason Judas betrayed Christ, so that this great prophet would finally get his butt in gear and drive out the Romans. It was not only Judas, however, who had no idea about who The Christ really was. The other apostles remained completely baffled by the thought that God would die for humanity through his son and then rise from the dead. God dying? What the…?
“…not the smallest letter of the law…shall be done away with…” Jesus said (Mathew , 5:18). However, according to Paul, “He is a real Jew who is one inwardly, and true circumcision is of the heart.;” In other words, the Law was to be fulfilled through its interior, deeper meaning, which is ultimately to love God with all one’s being and to love one’s fellow Man as one loves himself. In this we see that from the time of Abraham to the preaching of the Gospel after the death of Jesus – a span of nearly 2,000 years - a huge change of consciousness had taken place, with the Law moving from appearance into the conscience. With this, the Jews (and later the Christians) began to think twice about bashing in the brains of the babies of their enemies and selling off their women; they had now begun to see others as themselves and to court the love of God in their hearts.
Almost all are aware of this change, yet we still fall short of living what we know to be true. On the one hand, we are like Fetterman after his stroke, able to understand the meaning of the Word in our minds but unable to “speak” it in our daily lives. The ability to do so is there, but only marginally. We need to practice what we preach again and again so that it might grow. We are still seeing the goblet rather than the faces even though we know that the faces are there.
Translated into our vision of the cosmos, people of our age now know without a doubt that the universe is vastly beyond our grasp, a nearly infinite mystery of dark stars and black holes and stuff we cannot even imagine. But still we fritter. We still are hurt by the slights of others, hold resentments, have affairs for the thrill of it, and endlessly chase after money, prestige, and human power, even though, through our knowledge of the cosmos, we know that all these things are infinitely petty.
On the other hand, linguistics and pictures are only the start. There might be – almost certainly are – realities around us about which we know nothing at all. To see these, we would need a teacher to tell us where and how to look anew. And then be given a new faculty by grace to see.
I had this experience while visiting the museum of the scrolls in Jerusalem. There, at the end of the exhibit halls, was a partially unrolled Dead Sea scroll of the prophet Isaiah (who of all the prophets speaks most about the coming of Christ). I was standing before it and looking at its foreign writing without understanding when an elderly woman next to me asked, “Do you see the human faces in the words?” I answered that I did not until I took a second look. Suddenly – with the suddenness of seeing the faces in the goblet - I saw the heads of hundreds of different people in the Hebraic writing. They were as varied as a general population would be, most with longish hair and beards, all in black and white like the writing itself. In retrospect, the faces appeared much larger than the writing, although they were fully contained by them. This could not be. This was physically impossible. And yet it was.
This is where I believe we are today. We have been given the scroll and the words have even been interpreted for us, but we are missing something to understand them better. Within this scroll is a living reality that is beyond our current ability to see. We are like the Jews at the time of Christ, aware of the prophecies but unable to perceive what was truly meant by them. God will die and rise again? But these were not the Jews of the Old Testament. Time had altered them, allowing some to begin to perceive. The Way had to be pointed out to them, but they were ready to receive the grace necessary to understand the rest, to work upon the human potential that had been so long hidden that would allow them to understand.
This new understanding is still being fulfilled in our time, but it seems that this phase is coming to an end. It is not just the Christian faith that is dying in the very land that it came from, but the truths of other faiths as well. In a manner of speaking, we have all been given a spiritual Testament and have understood and practiced this as far as we could. Now there is a timely need for the pointing of another finger, and for the gift of grace to allow us to understand this new thing that is being pointed out.
This seems to be happening at warp speed, just as a new era of materialism is rocketing upwards. Where is the force to counter the belief that AI is about to become a superior form of humanity? Where is the power to counter the belief that humans can create this new Frankenstein with technology, eliminating the need or even the thought of God? In another manner, such crucial questions as these were being asked by the Jews 2000 years ago: where is the force that can counter the pagan Romans? Where is the new David that was spoken of in the Old Testament?
He came then, but not as expected, just as it is a near-certainty that our new David will not come or be as we expect. Christ’s kingdom was not of this world, and he allowed himself, King of kings, to be tortured and killed like a common criminal. No one of that time could have seen that coming, even though it was clear for all to see in hindsight that Isaiah had described him perfectly. So what are we missing now? What faces in the goblet have we not seen? And who will point this out to us? Because of a dire need for a counter force, I believe we will find out soon. We wait in fear and hope.