A comment by Roosen that demands to be answered - that is, why is this blog so high-faluting and opaque? Much, I suppose, has to do with my own writing and thinking. I had long years in grad school where intellectual obfuscation was revered. Our masters were the German and French philosophers, and we did our best to out-obfuscate them. It is perhaps telling that anthropology as a profession is dying on the vine.
I speak of that only partly in seriousness, for the other part of it is, some things are necessarily obscure. Some ideas are so illusive that you have to chase them down the rabbit hole, only to find yourself at times seated with the Mad Hatter. Such are the fundamental ideas behind religion. How is the Trinity one and three? How is the Absolute "nothing"? How can we win by losing, and lose by winning? These cannot be answered simply, and language can only be a sign to the meaning, for the meaning transcends sign. What can you do? Roosen must try his best in understanding as I must try my best at explaining what I can't fully understand. That is the nature of the beast. I will continue with the essays, hopefully one a week (I am behind, I know) which, like the parables in the Bible, sweeten the medicine. But many of our theological topics here will continue to be difficult. Such is the nature (or meta-nature) of the beast!
Much of what I try to deal with here is the idea that our quotidian reality - that is, what we take to be reality - is only a thin film lying on top of the great sea of reality. I did not become fascinated with this idea because of books, but read the books because I have gotten glimpses of this sea. And once you have looked into this sea, living on the film is simply not enough. You seek ways to remove this film from your thoughts to witness the greater reality - in meditation, in song, in exercise, in books - whatever works and does not kill you. But it is a hard idea to impart, and just as hard for me to stay focused on.
It is also hard to define for those unaware, and in this perhaps I have been inadequate. But I did come across a good piece, put in a footnote in Marco Pallis's book "Peaks and Lamas." It is the best